Josh Robison

Dearborn High School

Class of 1999

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Josh Robison - Class of 1999 - Dearborn High School

First Name	Josh
Last Name	Robison
Graduation Year	Class of 1999
Gender	Male
Current Location	Osaka, Osaka
Hometown	Dearborn, Michigan
Relationship Status	Married
About Me	OCCUPATION: English as Foreign Language (EFL) Teacher in Japan. FAMILY: Oldest of two brothers and one sister. Am currently married with two children at the time of writing. INTEREST/HOBBY: Some things I really enjoy in random order are: Playing guitar Playing piano Going on dates with my wife Going to 3d theater with my wife Spending time with friends and with wife Studying Christian philosophy and theology and history Teaching people about God Reading Japanese manga Studying Japanese, Korean, Greek and Hebrew Watching japanese Anime Web design, html5 and css3 3D modeling using Open source software such as BLENDER Digital Photography and Graphic Design Old Christian HYMNs redone Family worship Reformed Theology and theological discussion and debate Neighborhood ecclesiology with christian fellowship and corporate worship based on location rather than association Teaching English to Japanese people CURRENT PROJECTS: There is a 5 part Japanese Bible Manga series. I am turning it's pages into little tracts with explanation and handing them out in the mailboxes of the surrounding apartment complexes. Ecclesiology Proper, a book discussing the difference between biblical Christian individual and corporate worship and fellowship verses modern church. (I believe the word ecclesia is best defined as "multitude" as opposed to "church" or "congregation" or "assembly" specially because of the connotations of "fellowship by association" that these words impose on the text. I believe that the word "church " is a prochronistic translation error, since the word ecclesia/multitude is a completely general everyday non religious word used by the every day people during the time of the New Testaments writing whereas the word church has only connotations of Christian association. Therefor the word church can not be an accurate translation of ecclesia. ) RELIGIOUS BELIEFS: Soteriology: Doctrines of Grace, Three Forms of Unity, TULIP, 5 Solas Ecclesiology: Neighborhood fellowship, Obedience is worship, The word Ecclesia does not mean church and is usually used by the Jewish writers of the New Testament to refer to the word Qahal in Hebrew which refers to any number of a multitude of people. Spiritually it refers to God's elect multitude who belong to Him and were saved through Jesus' propitiating sacrifice which is often called "the invisible church" What theologians refer to as "the visible church" is often not explained well and should not refer to "a church" but should refer to believers anywhere living obedient lives of faith whether they are alone in a desert or members of a family or living throughout a city. Christian fellowship should happen daily, not weekly. Their fellowship should be a a sharing of lives and not a sharing of handshakes on Sunday. BAPTISM: Only faith baptism is acceptable since baptism is distinctly not the New Testament picture of entering the family of God as Circumcision was. Circumcision was the sign of entrance into the Old Testament family of God and BEING BORN AGAIN and having the INDWELLING HOLY SPIRIT is a symbol of Old Testament Circumcision and sometimes called CIRCUMCISION OF THE HEART. This is the sign of NEW TESTAMENT entrance into the family of God and the CEREMONY to celebrate that is BAPTISM. NOTHING MORE! NOTHING LESS! HOLY COMMUNION/THE EUCHARIST: When Jesus said "do this in remembrance of me" He meant "Whenever you celebrate the passover feast, do it in remembrance of me" Until Jesus had come, the Jews celebrated the Passover in remembrance of escape from Egypt through water by Moses to the Promise land BUT NOW when ever we celebrate the passover we are to remember ESCAPE FROM SIN THROUGH BAPTISM BY JESUS TO THE PROMISE KINGDOM OF GOD. Basically there is no such thing as "communion" or "eucharist". Holy Communion is merely the protestant version of the Eucharist created during the reformation because those coming out of the Catholic system were still hanging on to many Catholic doctrines. It is just a Catholic doctrine cleaned up a little bit to be less heretical. Nothing wrong with celebrating communion b...(read more)